Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam
Al-Mufassir, Jurnal Ilmu al-Qur’an, Tafsir dan Studi Islam Program Studi Ilmu Al-Qur’an dan Tafsir Fakultas Agama Islam Jl. Fatahillah, Watu Belah Sumber Cirebon
KEPEMIMPINAN DALAM AL-QUR’AN DAN RELEVANSINYA DI ERA MODERN
Leadership in the Qur’an emphasizes values such as justice, consultation, trustworthiness, and noble character. The Prophet Muhammad saw serves as the ultimate role model in Islamic leadership, demonstrating how a leader should prioritize public welfare, honesty, and transparency in decision-making. In the modern era, leadership challenges have become more complex due to globalization, technological advancements, and increasing social diversity. The principles of leadership in the Qur’an remain relevant in addressing contemporary issues such as social inequality, corruption, and the crisis of trust in leadership. This paper discusses how Islamic leadership values—such as justice, transparency, public participation, and sustainability—can be applied in the modern context to create effective, ethical, and welfare-oriented leadership. As globalization continues to influence leadership in all aspects, adopting Qur’anic leadership principles is essential to navigating modernization. By implementing these teachings, modern leaders can manage contemporary complexities while fostering inclusive governance and societal well-being.
الحقوق الفكرية (c) 2025 Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam
This studies examines the concept of nafs in QS. Asy-Syams 7-10 using Ferdinand de Saussure’s semiotic approach. The main issues discuss about the difference in interpretations among scholars which has led to various understanding about the concept of nafs in this surah. Previous studies have mostly focused on hermeneutical, psychological, or thematic analyses. This study employs a qualitative-descriptive approach, examining the elements of signs, signifiers, and signifieds in Qs. Asy-Syams verses 7–10, alongside the textual and contextual meanings of the verses. The findings reveal that nafs is intricately tied to all of Allah’s creations, which are designed to fulfill the soul's needs. In this surah, nafs refers to the soul as a distinct entity, gifted by Allah with the potential to guide humans toward good or evil. This dual nature categorizes humans as either successful and fortunate if they purify their nafs, or as failures if they neglect it. Since humans are prone to error, the soul often becomes tainted, requiring continuous effort to keep it pure and aligned with righteousness.
KESEHATAN MENTAL DALAM PERSPEKTIF AL-QURAN
Abstract. Mental health is an important aspect of human life that affects emotional, psychological and social well-being. In recent years, the number of mental health disorders has increased globally, including in Indonesia. This phenomenon emphasizes the need for a more holistic approach in dealing with mental health problems. In a predominantly Muslim society, the Qur'an offers principles that can be used as a solution in maintaining mental health. This study aims to examine the concept of mental health in the Qur'anic perspective and the principles that can be applied in everyday life. Using a qualitative method based on literature study, this research identifies various Qur'anic verses related to mental health. The results showed that the Qur'an provides guidance in managing stress, anxiety, and uncertainty in life through the concepts of faith, tawakal, patience, gratitude, and dhikr. This study confirms that a Qur'an-based spiritual approach can be an alternative in maintaining mental health holistically, especially in facing the challenges of modern life. Keywords: Mental health, Qur'an, spirituality.
NALAR MANTIQI DALAM USUL FIQH IMAM AL-SYATIBI
This article aims to trace the extent of the reliability of the logical foundation of Usul Fiqh Imam Syatibi which until now has been developed massively and scientifically accepted from all over the world. In fact, when there was a polemic on the status of Qat'i Usul Fiqh, al-Syatibi went against the current of the majority of scholars who said that Usul Fiqh was Dzonni. Al-Syatibi was of the view that Usul Fiqh was Qat'i. His thinking stating that Usul Fiqh was Qat'i became the forerunner of the independence of maqasid al-syari'ah as an independent branch of science. The data analysis technique to handle this research problem is the Miles and Huberman model. The data analysis method used is content analysis, while the approach used is the philosophy of logic. The results of this research are that the foundation of Usul Fiqh al-Syatibi is Aristotelian logic, he is able to provide a solution to the debate on schools of thought by returning furu' issues to Usul based on the foundation and systematic thinking logically or mantiqi logic.
KOMPARASI KEARIFAN LOKAL DALAM TAFSIR Al-IBRIZ DAN AL-IKLIL
Tulisan ini membahas tentang perbedaan pandangan antara Bisri Mustofa dan Misbah Mustofa terhadap tradisi orang Jawa, slametan atau tahlilan. Tujuan tulisan ini untuk mengungkap bagaimana pandangan tafsir al-Ibrīz Lima’rifati Tafsīri al-Qurān al-Azīz dan tafsir al-Iklīl Fī Ma’āni al-Tanzīl terhadap kearifan lokal yang berkembang dan bagaimana perbedaan respon antara kedua mufassir tersebut. Tulisan ini menggunakan metode penelitian kepustakaan (library research) yang bersifat deskriptif analitik. Dan hasil dari tulisan ini adalah Bisri Mustofa tidak memberikan kritiknya terhadap tradisi yang berkembang, hanya sebatas memasukkan unsur-unsur tradisi ke dalam penafsirannya. Sedangkan Misbah Mustofa dalam penafsirannya berusaha memberikan kritikan terhadap tradisi yang berkembang seperti slametan atau tahlilan, tetapi dalam kitab tafsirnya Misbah Mustofa hanya sekedar memberikan tanggapannya tidak sampai mengharamkan atau mengkafirkan tradisi tersebut.
DISKURSUS KEPEMIMPINAN PEREMPUAN DI RUANG VIRTUAL (ANALISIS PENAFSIRAN SURAH AN-NISA’ [4]: 34 DI CHANNEL YOUTUBE KAJIAN TAFSIR AL-MA’RIFAH-USTADZ MUSTHAFA UMAR)
This study analyzes the concept of female leadership in the virtual space, focusing on Surah An-Nisa’ verse 34, presented through the YouTube channel Kajian Tafsir Al-Ma’rifah by Ustadz Musthafa Umar. The main aim of this study is to explore the discourse surrounding female leadership in the digital world, a topic that often sparks interesting discussions and even ongoing polemics among both men and women. Surah An-Nisa’ verse 34 is one of the frequently studied verses in the discourse on gender relations and leadership roles in Islam, addressing male leadership over women, including aspects of financial support and protection. This study uses a qualitative method with a content analysis approach on the research video's content. Data were collected through the documentation method, referring to relevant sources. In his interpretation, Musthafa Umar argues that men (husbands) are the leaders of the family, likening them to the captain of a ship, where the husband is the captain. The husband is expected to be better than those he leads, as otherwise, he would not be fit to be a leader. There are two main reasons: first, men are endowed with physical advantages, and second, men are obligated to provide financial support to their wives and families. The research findings indicate that Musthafa Umar's interpretation of this verse tends to show gender bias, arising from a textual approach that leans towards classical interpretations. This study also reveals how virtual platforms like YouTube serve as a medium for spreading and discussing tafsir, which can influence the audience's perceptions.
PEMBERITAAN KEKERASAN DALAM RUMAH TANGGA (KDRT) PADA MEDIA SOSIAL PERSPEKTIF TAFSIR MAQASHIDI
The increase in domestic violence cases has become a significant social issue, especially in Muslim-majority countries. Social media, particularly platforms such as Instagram, have become a key tool in building public narratives on the issue of domestic violence from an Islamic perspective. Qur'anic-based narratives on social media are able to generate public solidarity and support for victims, but also pose challenges related to the dissemination of privacy and the potential for slander. The Tafsir Maqasidi approach, which emphasizes the main objectives of sharia (maqashid al-shari'ah) such as the protection of life, honor, and justice, offers an analytical framework to understand this phenomenon contextually. This research uses a qualitative method with a descriptive-analytical approach. Primary data is in the form of relevant Qur'anic verses, such as QS. An-Nisa (4): 135, QS. An-Nur (24): 19, and QS. Ar-Rum (30): 21, as well as the Prophet's traditions. Meanwhile, secondary data includes social media content, tafsir literature, and related articles. The results show that the reporting of domestic violence on social media can be seen as an advocacy effort for victims as long as it fulfills the principles of justice and avoids spreading disgrace. The Qur'anic narrative emphasizes the importance of justice, prohibition of injustice, love in the household, and defense of the oppressed, while maintaining individual privacy. The Tafsir Maqasidi approach emphasizes the need to balance victim advocacy with Islamic ethics that emphasize compassion, justice, and protection of the values of community morality.
USLUB JADAL DALAM AL-QUR’AN DAN IMPLEMENTASINYA DI ERA DIGITAL
Jadal or debate in the Qur'an is a complex and structured process of discussion, in which arguments, critical thinking, and logic are used to explore the truth and strengthen beliefs. The Qur’an teaches the principles of healthy and fair debate, such as the use of strong evidence, rejection of inappropriate arguments, and respect for the debater. The contemporary implementation of jadal refers to applying the principles of debate taught by the Qur'an in a contemporary context. This involves the use of fact-based arguments, respect for dissent, and the ability to develop a deep understanding of complex issues. By adopting the Qur’anic values of Jadal, modern society can develop critical thinking skills, enhance intercultural dialogue, and create a more productive and meaningful discussion environment. This article uses a descriptive qualitative approach with a literature study design. Data were collected through literature searches using academic databases, some of books, and sources indexed by Sinta, Semantic Scholar and Google Scholar. The data was analysed descriptively by summarising and organising the findings from the selected literature. It was found that jadal has several definitions, types, methods, and its implementation in today's world, especially in the digital era.
الحقوق الفكرية (c) 2024 Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam
DUALITAS PERAN SANTRI TAHFIZ PONDOK MODERN DARUL HIKMAH TAWANGSARI
The duality of the role of Tahfiz students in Indonesia is increasingly widespread with the existence of Islamic boarding schools, especially Tahfiz Islamic boarding schools, which are starting to integrate the Tahfiz program with formal schools. One of the interesting boarding schools for research is Pondok Modern Darul Hikmah which integrates the tahfiz program with formal schools while emphasizing the use of Arabic and English as languages ​​of daily communication. In this way, the tahfiz students of Pondok Modern Darul Hikmah have two important roles that must be carried out. From this research, researchers found that the dual role of Islamic boarding school students at Pondok Modern Darul Hikmah (as memorizers of the Qur'an as well as students) is indeed difficult, but they can carry it out with balance and full responsibility. Even though there are several factors that become obstacles, they can still get good academic grades without neglecting their memorization targets
TAFSIR MUQARAN AYAT POLIGAMI DALAM KITAB TAFSIR AL-MANAR DAN AL-MUNIR
The discourse and practice of polygamy in Islam still gives rise to differences of opinion. The same thing happens among commentators. This study analyzes al-Nisa` chapter verse 3 which incidentally is often used as a reference in polygamy from the perspective of the thoughts of two contemporary interpretive figures with different scientific and socio-historical backgrounds, namely Muhammad Abduh in Tafsir Al-Manar and Wahbah Az-Zuhaili in Tafsir Al-Munir. This comparative descriptive research is a literature review. This research attempts to find similarities and differences between two figures regarding the meaning of An-Nisa` chapter verse 3, especially regarding polygamy. The results of this research show that Muhammad Abduh views polygamy as something that is very difficult for someone to do in the current era. This cannot be separated from the requirements of polygamy, namely finding justice, especially inner justice, which is difficult to realize and the resulting impact is more likely to cause harm or damage. Meanwhile, Wahbah Az-Zuhaili tends to relax the practice of polygamy, for example in various conditions, such as barren wives, large numbers of women and the interpretation of the concept of material justice. The differences between the two figures occur due to socio-historical conditions and the methods used in interpreting a verse. Muhammad Abduh tends to use his rational mind in interpreting a verse. Meanwhile, Wahbah Az-Zuhaili refers to the textual reasoning of the Koran. However, both have similarities in that they both make the concept of justice an absolute requirement for someone to allow polygamy.
Tafsir, Al-Manar, Al-Munir, Poligami, An-Nisa`
LIVING QUR’AN DAN HADIS DALAM PRAKTIK DAKWAH KULTURAL MUHAMMADIYAH (Studi Kasus Pagelaran Wayang Jelang Ramadan di Yogyakarta)
As a symbolic universe, Islamic religious texts in the form of the Qur'an and hadith are not only meant to be read and interpreted (informative function), but also to live within society (performative function). This study explores the phenomenon of the living Qur'an and hadith within the local Muhammadiyah community, an organization often labeled as anti-cultural. In 2002, Muhammadiyah developed the concept of cultural da'wah, which incorporates culture as a strategy for da'wah and provides space for cultural expression. This article examines the phenomenon of welcoming Ramadan 1438 Hijriah by the Tamantirto Muhammadiyah Branch in Yogyakarta, who performed a wayang play titled Wahyu Makutharama. This study found that the wayang performance, combined with Quranic recitations, served as a medium for da'wah, fostering ukhuwah, and providing spiritual recreation. During the performance, verses from the Qur'an were recited, and religious values derived from hadith texts regarding welcoming Ramadan, the qualities of a leader, and the obligation to seek knowledge were conveyed.
TARTIB NUZULI DAN SIGNIFIKASINYA DALAM PENANGGALAN HIJRIYAH
The process of the Qur'an descending has a special history, namely it was revealed gradually. This is one of the proofs of the truth of the revelation. The role of the recipient of revelation is very important as the key to the success of the Qur'an's goals. This study uses a library reasearch technique with a qualitative-descriptive method. Primary data collection from books, journal articles from previous research and secondary sources obtained by authors from other relevant literature sources. With the available data, the author analyzes to obtain the significance of Tartib Nuzuli to the determination of the beginning of the hijri year by using a historical chronological approach to the descent of the Qur'an. The first result, the concept of Nuzul's tartib is one of the proofs of the gradual descent of the Qur'an. Second, the first determination of the hijriyyah calendar in Islam cannot be separated from the history of the descent of the Qur'an which can be traced from Tartib Nuzuli, namely during the migration of the Prophet Muhammad PBUH to the city of Medina. This event became the initial milestone in the determination of the hijri calendar starting from the 1st of Muharram set by Caliph Umar Bin Khattab. The determination and calculation of days, months and years in the hijri calendar has an important role in Islam along with the problems of life and law in Islam which require the number of days in the hijri calendar. The events of the Prophet SAW when he lived in Makkah and then moved to Medina also accompanied the verses of the Qur'an that were handed down to the Prophet SAW. The migration of the Prophet SAW to Medina shows the golden age and glory of Islam.
MENGOPTIMALKAN PENGEMBANGAN DIRI MELALUI AYAT-AYAT SELF IMPROVEMENT
Penelitian ini mengangkat tema pengembangan diri (self-improvement). Islam sendiri lebih mengenalnya dengan sebutan muḥāsabah 'ala nafs. Penelitian tentang ayat-ayat tidak aman akan dimaknai secara menurut oleh Bisri Mustofa dalam kitab tafsirnya, kemudian dikolaborasikan dengan gagasan Imam al-Ghazali pada bab pengawasan serta introspeksi diri melalui enam langkah yakni musyāraṭah, murāqabah, muḥāsabah, mu'āqabah, mujāhadah, dan mu' āṭabah. Fokus penelitian ini adalah bagaimana konsep perbaikan diri digambarkan dalam kitab Tafsir al-Ibriz dan bagaimana memaksimalkan pengembangan diri pada masa ini. Penelitian dilakukan dengan metode kualitatif-deskriptif di mana pada proses penafsirannya menggunakan metode tematik-konseptual. Hasil penelitian menunjukkan adanya Ayat-ayat yang berisi perintah untuk memperbaiki diri sendiri, manfaatnya, dan bagaimana perilakunya saat ini; dapat menggunakan waktu dengan maksimal, memanusiakan manusia, menghapus rasa rendah diri, tidak mudah berputus asa serta dapat memilih berita yang sesuai kebenarannya.
This article raises issues related to the development of increasingly sophisticated technology with the aim of making human life more flexible and enjoyable with the presence of Artificial Intelligence. The ease of accessing all work can make people forget their existence as God's perfect creatures and it is easier to deny the order that is in accordance with Kalamullah. The presence of I'jaz Ilmi is to show the greatness of the Al-Qur'an regarding the scientific facts hinted at by the Book of Allah. The method use in this paper is descriptive-qualitative-historical which prioritizes the decomposition of data based on historical sequence combined with library research. The results of this research are that the study of i'jaz ilmi based on scientific facts in the Qur'an has been proven that the book brought by Muhammad was not an encyclopedia of science, but in the centuries since the revelation of the Qur'an it has answered future problems such as the occurrence of humans originating from soil/thin which in the science of emberiology developed in 19th century. Miracles regarding scientific facts in the Qur'an provide a signal to humanity to take lessons or i'tibar.
GENEALOGI TAFSIR AYAT HAJI: Studi Pemikiran Tafsir Masdar Farid Mas’udi
The preferred choice of understanding the Hajj verses is in a very limited time, even though these verses show flexibility in the time of implementation, namely in 3 months, namely Shawwal, Dzulqa'dah and Dzulhijjah. According to Masdar, expanding the time for the Hajj must be implemented by Muslims today by returning to the understanding of the verses regarding the flexibility of time as understood from the verses, however, Masdar's understanding is considered rare and difficult to accept by the majority of Islamic scholars with evidence to date that the application of the Hajj verses still indicates limited pilgrimage time. At this point it is necessary to trace the sources, methods and contributions of Masdar Farid Mas'udi's thoughts in understanding the Hajj verses. To handle this research problem, researchers used contextual interpretation theory, using a socio-historical approach. The results of the research are 1) the ideas of Masdar Farid Mas'udi (Surat al-Baqarah verse 197) which refers to the classical mufassir era, to be precise, four schools of thought are true, namely the months of Shawwal, Dzulqa'dah and Dzulhijjah. It's just that this month is understood as an extension of the ihram time, while the Hajj is still carried out on 8-13 Dzulhijjah; 2) the interpretation method used by Masdar F.M. Hermeneutical contextual in nature
INTERPRETATION AS A STUDY OF ACADEMISSION IN THE WEST ORIENTALIST PERSPECTIVE
The interpretation of religious scriptures is object study scientific that has been There is since First, interpretation to all books holy expected capable fulfil current developments over time as well need public in operate rule applicable religious rules in religious scriptures. Quite a difference clear Can We feel on period quite contemporary significant like classification and methodology interpretation in understand book text holy religion. One of factor main is centrality of scripture That Alone as is done by three religions viz Judaism, Christianity and Islam in the century classical and medieval, both Bible , Bible and Al-Qur'an. Scripture text has long been recognized by the whole world, especially religious adherents of the century mid, fine as source authority important in society, guidelines life nor as the norm has been agreed . Deep method study This use referring research library to secondary and primary data, then processed and served use method descriptive analysis. Based on data that has been analyzed, then can concluded that there is group orientalist who is pro with the text of the Koran even Lots from those who explain interpretation classic even study interpretation classic with methodology in the west with objective prove originality scripture text. There are also later ones study linguistics of the Qur'an with apply rule Arab That Alone even discussion related Language neither do languages outside the Qur'an they leave. Because there are many scholar Muslim or scholar east the middle has a bad stigma to study orientalist .
Maqashid Surat Al-Muzammil (Studi Kitab Al-Munir Karya Syekh Wahbah Az-Zuhaili)
Every letter in the Qur'an has a purpose, including the letter al-Muzzammil. According to Wahbah Az-Zuhaili in Tafsir Al-Munir, explained that Surah Al-Muzammil as a letter that was revealed in the early days of Islam consisting of 20 verses contains three themes, each of which contains spiritual values. Through Maqashidi analysis, these values are maqashid surah which includes maqashid Tawhid, worship, sincerity, humility, patience, and morality. The maqashid became the initial provision for Muslims in the early days of Muhammad's apostleship as a universal value that guided the life of Muslims from the time of the Companions to the end of time.
الحقوق الفكرية (c) 2023 Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam
Konsep Ketenangan Jiwa Dalam Q.S. Al-Insyirah Studi Tafsir Al-Mishbah Karya M. Quraisy Shihab
This article discusses M. Quraish Shihab's interpretation of the letter Al-Insyirah in the interpretation of al-Mishbah. This letter is known as one of the letters that provides guidance in dealing with the problems of human life in general, but actually the letter came down regarding the success of the Prophet Muhammad SAW in dealing with various kinds of difficulties and obstacles that came from unbelievers, then he got spaciousness and ease. , namely after he experienced victory in carrying out Allah's command to preach. This study is qualitative because the data source comes from the library. The research method that the author uses is descriptive analysis. The analysis used in this study is to use the analysis method of interpretation at-Tahlili
Teologi Mu’tazilah Dan Pengaruhnya Di Bidang Sosial, Politik, dan Ekonomi
This study discusses the influence of the Mu'tazilah on Islamic civilization when the Mu'tazilah emerged. The Islamic Caliphate at that time experienced disputes and wars. Some of the Abbasid caliphs made progress in the socio-political and economic fields. Under these conditions the Mu'tazilah became the madhhab that was held, of course the official Mu'tazilah theology had an influence either directly or indirectly. This study is qualitative in nature and uses historical descriptive research methods. The results of this study are that the Mu'tazilah have an important role in Islamic civilization in the development of the economic, social, and political fields.
Ajaran Pokok Mu’tazilah dan Pengaruhnya Pada Kejayaan Umat Islam Zaman Klasik
The Mu'tazilah was born as a reaction to the debate between the Khawarij and the Murjiah. The Mu'tazilah with their rational arguments try to answer various problems with a rational approach. In order to strengthen their argument, the Mu'tazilite figures brought ancient Greek philosophical thought into the realm of Islam. This is what changed the Mu'tazilite perspective on reason and revelation, which initially acted as a reinforcement of Revelation or Nash al-Qur'an and hadith, then since then the position has been reversed, logic is being the first source of argument in answering various problems, while al The Qur'an and hadith are used as reinforcement for rational arguments. This is also what distinguishes the Mu'tazilah from other schools of kalam so that they are often referred to as Islamic rationalists. This rationalist thought was the result of the contact of the Greek intellectual tradition with Islamic teachings through the translation of various Greek books into Arabic during the heyday of the Abbasid Daula so that prominent Muslim thinkers (philosophers) such as Al-Kindi, Alfarabi, Ibn Sina and Ibn Rushd.
الحقوق الفكرية (c) 2022 Yuyu Krisdiyansah
Rasionalisme Mu’tazilah dan Pengaruhnya Analisis Historis
This study discusses the character of rational Mu'tazilite thought and its influence in the journey of Islam. This research is qualitative by using the method of documentary data analysis. As for the results of his research that their thinking was much influenced by Greek philosophy. So the Mu'tazilah are often referred to as Islamic rationalists. The Mu'tazila rational style became a smooth way for discussion and development of thought and science that brought progress to Islamic civilization at that time
الحقوق الفكرية (c) 2022 Heru Chakra Setiawan
Nilai-Nilai Kepemimpinan Profetik Perspektif Pendidikan
This article examines the educational function of the leadership of the Prophet, so it is urgent to become a leadership model. The author uses the inductive method. The result of the research is that the leadership actions of the Prophet Muhammad have values that show the aspects of education in directing his people towards the benefit of the world and the hereafter, both in matters of war leadership and leadership in worship.
Karakter dan Adab Pendidik Perspektif al-Qur’an dan Hadis
Educators are figures who are always imitated and spearhead the success of education. Therefore, he needs to have character and ethics that are appropriate to his position as a role model that can support the success of the education. The character and etiquette of educators in this study were discussed through the study of the interpretation of the Koran and Hadith related to educational verses. The purpose of this study is to describe the character and etiquette of educators in the perspective of the Koran and Hadith. The results show that there are concepts of character values ??and etiquette sourced from the Koran and Hadith, including religious characters, responsibility, sincerity, patience, learning, and so on. heart, ease, fun and so on.
الحقوق الفكرية (c) 2022 Muhammad Azka Maulana
Tafsir Kontemporer Nusantara Studi Tafsir Juz ‘Amma As-Sirajul Wahhaj Karya M. Yunan Yusuf
Tafsir is one of the disciplines that are most in demand by the public, especially the Islamic community, so that it continues to develop both in the Middle East as the center of Islamic civilization and in other areas, such as in the Archipelago. This study aims to determine the method, style and systematic interpretation of one of the interpretations that emerged in the contemporary era in the archipelago, namely Tafsir Juz 'Amma As-Sirajul Wahhaj by M. Yunan Yusuf. The type of research used in this research is library research. The results found in the study show that the Tafsir Juz 'Amma As-Sirajul Wahhaj by M. Yunan Yusuf uses the tahlili method, which is a long explanation. In addition, the pattern in this interpretation is the style of al-adabi al-ijtima'i and 'ilmi, which focuses on contextualizing the contents of the Qur'an with the conditions faced by society and focuses on the approach of science (science). Meanwhile, the systematics used in this interpretation is an orderly systematic, following the procedures of scientific work
Pembaruan Pemikiran Pada Masa Pemerintahan Umar Ibn Khattab Dan Implikasinya Pada Kemajuan Umat
Umar ibn Khattab is one of the four khulafa 'al-Rashidin who is famous for his stories of courage, firmness, and fierce impression. The identity of Umar's character is more popular than his political steps that are beneficial to Muslims. For this reason, this simple research tries to reveal the innovations and reforms of thought initiated by Umar al-Faruq, which include political, economic, and social-social ijtihad. In this research, the method used is a qualitative method by examining primary sources in the form of hadith atsar of the Companions, Date books, and secondary sources from journals, articles, and previous studies. The collected data will be analysed and described descriptively. Among the results of this research, it is known that Umar bravely broke down the old system while still maintaining the principles of the Quran and the Prophet. The reforms made by Umar were very significant for the development of Muslims, and their impact can still be felt today
Dinasti Umayah Dan Abbasiyah Polemik Sistem Kepemimpinan Dan Keruntuhannya
The reign of the Umayyad and Abbasid caliphs had incised Islamic civilization in their time, the progress of Islamic civilization cannot be denied from the role of the caliph in the Umayyad and Bani Abbasid dynasties. Every government experiences its period of growth, triumph and downfall. This research will analyze the causes of the fall of the Umayyad and Abbasid dynasties, and how the system of appointing a caliph during the Umayyad and Abbasid era changed, and what the difference is with the appointment of the caliph during the Khulafaurosidin era, as well as what values, principles and criteria must be possessed by a leader. Islam which was exemplified by the Prophet Muhammad and Khulafaurosidin, as a role model for Islamic leaders after him. This study uses a qualitative approach by taking sources from a bibliography such as books, journals, and other libraries
Al-Qur’an Sebagai Syifa’ dan Meditasi Kesehatan
The Qur'an is the word of God which is full of miracles, and will always be in accordance with the times and times (shâlihun likulli zamân wa al makân). Muslims should use the Qur’an as a solution to every problem they face and are constantly changing, considering that the Koran is easy to understand and live up to and all things are summarized in the Koran. There are so many miracles that the Qur'an possesses, including that the Qur'an is a medicine (syifâ) or an antidote and an antidote to all kinds of diseases, both spiritual and physical, including as an antidote to jinn, devils or magic. How the Koran becomes a panacea for every disease and how to meditate with the Koran where meditation is known in Chinese medicine as a way to relieve pain.
The article discusses the history of the codification of the Qoran since the time of the Prophet until it was recorded as a mushaf during the time of Khulafa al-Rashidin. The urgency of this study is to emphasize that historically, the authenticity of the Koran has been guaranteed since its revelation. This study is qualitative in nature using the documentation method (al-manhaj al-tausiqi) and historical method (al-manhaj al-tarikhi) The results of this study are, there are 3 stages of writing the Qoran, first, writing during the revelation on various simple written media and still separate from one another, but the order of verses and letters has been determined by the Prophet. Second, the codification of the Koran into one volume of the Mushaf at the time of Caliph Abu Bakr. The three copies of the Mushaf in the time of Usman bin Affan were to maintain a valid qiraat in response to dialect differences
Model Pendidikan Spiritual dan Akhlak Di Sekolah
Writing this journal is intended to determine the model of spiritual and moral education in schools. Spiritual education is a basic human nature, so it is very important to shape human morals. Spiritual education aims to strengthen the soul and spirit in order to maintain a good relationship with Him. So that it makes human life more meaningful. While morality is the result of spiritual education. Moral education is education that seeks to introduce, instill and appreciate the patterns, attitudes and actions of humans related to God, humans and their environment. Thus, spiritual and moral education is very important to be applied in schools in an effort to reawaken humans in this case are students on the straight path to human nature. Therefore, a model of spiritual and moral education is needed to achieve this goal. The model in spiritual and moral education is divided into four, namely: First, religious views. Second, the educational process. Third, curricular. Fourth, operational strategy.
الحقوق الفكرية (c) 2021 Riza Awal Novanto